Recent events inspired this guest post authored by sociologist Michael Kimmel, author of Guyland: The Perilous World Where Boys Become Men, The Guy’s Guide to Feminism, and Manhood in America. Kimmel teaches sociology at SUNY Stony Brook and is one of the most influential researchers and writers on topics of men and masculinities . Reprinted with Kimmel’s permission from today’s Huffington Post, the author calls out not only Todd Akin but also Daniel Tosh for their recent misogynistic actions, as well as offers readers a larger critique of how rape is discussed in our culture.

_______________________

You have to pinch yourself sometimes to remind yourself that it’s 2012 and we still don’t know how to talk about rape in this country. Who would have thought that after half a century of feminist activism — and millennia of trying to understand the horrifying personal trauma of rape — we’d be discussing it as if we hadn’t a clue.

Okay, that’s a not quite true. When I say “we” — as in “we haven’t a clue” — that’s a little vague. So let me clarify. When I say “we,” I mean the half of the population to which I happen to belong. My gender. Men. Just consider the gender of each of these recent examples:

• In recent days, we’ve had a U.S. Congressman candidate draw distinctions that are so mind-numbingly wrongheaded and so politically reprehensible that even his own party is calling for him to drop out of his U.S. Senate race (where he is leading);

• In recent weeks, we’ve had one of the more curious debates about whether rape jokes can be funny;

• And over the past couple of years, the word “rape” has entered our vocabulary as a metaphor.

Each one reveals a fundamental misunderstanding about the singular horror of rape.

Todd Akin and “legitimate rape”

In trying to explain his opposition to abortion — even in cases of rape — Rep. Todd Akin observed that victims of “legitimate rape” cannot get pregnant because their bodies will shut down and prevent the sperm from fertilizing her egg. That is, he seems to believe that women’s bodies have a kind of magical, or God-given, ability to distinguish lovers’ sperm from rapists’ sperm, and to “know” which ones should be allowed to fertilize the egg.

Of course, this reveals a spectacular ignorance of women’s bodies — but what else did you expect from a right-wing anti-woman legislator? (The fertility rate for rape victims is exactly the same 5 percent that it is for women who have consensual sex.) But what is so offensive is less what he says about women’s bodies, and more what it implies about rape in the first place. By drawing attention to “legitimate” rape, Akin implies that “other” rapes are not legitimate — i.e., not rapes at all. Legitimate rapes are the equivalent of what others call “real” rape — a stranger, using force, preferably with a weapon, surprises the victim. All “other” rapes — like date rape, marital rape, acquaintance rape, child rape, systematic rape by soldiers, rape as a form of ethnic cleansing (where the actual purpose is to impregnate) — aren’t really rapes at all. This would exclude, what, about 95 percent of all rapes worldwide?

By linking the criteria for labeling some assault as rape to the possibility of pregnancy, Akin in effect blames impregnated women’s bodies for failing to slam that cervix door shut on those illegitimate sperm. Their bodies having failed them, why, then, he asks, should the state sanction a “murder” (abortion) that their own bodies didn’t sanction? This isn’t just lunacy on the scale ofMonty Python’s famous inquiry into the identity of witches, it’s a consistent ideological position against women’s conscious and deliberate ability to make conscious decisions about her body. The body speaks; women’s voices are silenced.

Rape as Humor

Last month, the comedian Daniel Tosh attempted to silence a heckler at the Laugh Factory, saying, “Wouldn’t it be funny if that girl got raped by, like, five guys right now? Like right now?” This has been a standard theme at comedy clubs for a while now. Hordes of fellow comedians jumped in to defend Tosh. Comedy, they argued, is designed to push the envelope, to make really tragic and horrible things funny.

Such claims are, of course, disingenuous. Have you heard the German comedian’s “Two Jews walk into a bar” joke? Neither have I. How about the racist comedian joke about lynching? Only on White Supremacist websites (and never in a public club). The question isn’t whether or not rape jokes “push the envelope.” It’s which envelope it’s pushing, and in which direction.

Humor has often been a weapon of the weak, a way for those who are marginalized to get even with those who are in power. This is the standard explanation for the large number of Jewish and black comedians. And their takedowns of the rich, white, Christian are seen as evening the score: “they” get all the power and wealth, and we get to make fun of them.

But when the powerful make fun of the less powerful, the tables are not turned; inequality is magnified. While it’s still not acceptable for white comedians to use racist humor (and when they do, they are instantly sanctioned, as was Michael Richards), but it’s suddenly open season on women and gay people. Ask Tracy Morgan.

In a sense, though, Tosh’s casual misogyny offered a rare glimpse inside the male-supremacist mind. Tosh doesn’t defend rape as just a “date gone wrong” or a “girl who changed her mind afterwards,” equally vile and pernicious framings. No, he is clear: rape is punishment. Punishment for what? For heckling him. That is: for having a voice.

Rape as Metaphor

Recently, my adolescent son told me he’s started hearing the word “rape: as a synonym for defeating your opponent badly in sports, or besting them in a rap competition. As in, “The Yankees raped the Red Sox” or, “Dude, that guy totally raped you” in the high school debate.

Using rape as a metaphor dilutes its power, distracts us from the specificity of the actual act. You got raped? Me too! I totally got raped in that math quiz.

In an interview some years ago, Elie Wiesel cringed at the use of the word “Holocaust” as a metaphor for hatred, or for murder in general. This was not hatred, not just murder, Wiesel argues.

“Hate means a pogrom, it’s an explosion, but during the War it was scientific, it was a kind of industry. They had industries and all they produced was death. Had there been hate, the laboratories would have exploded.”

Wiesel made clear that it’s not a metaphor: it is in its specificity that its power resides.

Rape is not a verbal put-down; it’s a corporeal invasion. It’s not an athletic defeat; it’s the violation of a body’s integrity, the death of a self. All equivalences are false equivalences.

It’s not a metaphor, it’s not a joke, and it’s not to be parsed as legitimate. It’s an individual act of violence. To believe that you can change the meaning of a word by turning it into a metaphor or a joke is the essence of male entitlement. It is an act of silencing, both the individual and all women. The arrogance of turning it into a metaphor, making it a joke — this is how that silencing happens.

And the good news — if any is to be taken here — is, of course, that it hasn’t worked. Women have responded, noisily and angrily, to these efforts at silencing.

Maybe “we” ought to shut up and just listen?

On this historic day, the US Supreme Court’s ruling on health care is being hailed as “a victory for all Americans” – but will all Americans benefit equally from the new health care law signed into law by President Barack Obama? No, not those, like Obama, who are male.

The ACA’s list of “Covered Preventive Services for Adults” includes screenings for only two sexually transmitted infections (STIs): “HIV screening for all adults at higher risk” and “Syphilis screening for all adults at higher risk.” They do include “Sexually Transmitted Infection (STI) prevention counseling for adults at higher risk,” and “Immunization” for the STIs Hepatitis B, Herpes and Human Papillomavirus (HPV). All sexually active boys and men are potentially at risk for contracting a wide range of STIs, including HIV: the interpretation of “higher risk” could keep many from receiving necessary care.

If you scroll down this page, you’ll find the longer list of “Covered Preventive Services for Women” which includes additional sexual and reproductive health care screenings related to breast cancer, cervical cancer, chlamydia, contraception, gonorrhea, plus extra screenings HIV and HPV. This laudable list is capped off by “Well-woman visits” described as, “preventive care visit annually for adult women to obtain the recommended preventive services that are age and developmentally appropriate….” Why would a man not benefit from these types of services?

A google search for “well-man visits” turns up nothing on U.S. government websites and only one company’s description of their “Well Man Examination” policy: it includes only “Digital rectal exam; and Screening PSA test (age 40 or older).” Younger men could benefit from an examination for testicular cancer, “the most common cancer in American males between the ages of 15 and 34.” None of these tests are mandated under the ACA.

Looking again at government resources, the inequity jarring. In addition to having a website devoted to National Women’s Health Week in May, the U.S. Department of Health and Human Services also sponsors an Office on Women’s Health website. If you’re on the homepage of the U.S. Department of Health and Human Services and search for “men’s health” you will not find a men’s health website. However, their Office on Women’s Health website (somewhat ironically) features the U.S. government’s only resource webpage for men’s health, including a link to men’s sexual health. On this page, it focuses more on aging and sexual dysfunction, with only one small link to sexually transmitted infections. This “sexual health” page seems to patronize and condescend to men, doubting their abilities to care about and seek sexual health care:

“Sexual health is a source of concern for many men. Yet some men are not comfortable talking to their doctors about sex.” And, later on, “Remember that problems with sexual health are medical problems, and your doctor can help.”

If you live in King County, WA, then you might be in luck: their Public Health website features a fairly detailed description of “physical examinations for men.” If you don’t feel comfortable seeking these examinations from your regular doctor, then check out Planned Parenthood: a national organization that provides men’s sexual health exams. While I’m not sure how many U.S. teen boys and men would think of Planned Parenthood clinics as their home base for sexual health care, U.S. health policymakers should look to them for guidance. Depending on the specific PP clinic, their services might include:

• checkups for reproductive or sexual health problems
• colon cancer screening
• erectile dysfunction services, including education, exams, treatment, and referral
• jock itch exam and treatment
• male infertility screening and referral
• premature ejaculation services, including education, exams, treatment, and referral
• routine physical exams
• testicular cancer screenings
• prostate cancer screenings
• urinary tract infections testing and treatment
• vasectomy

U.S. men, where is your outrage? Where are the protests demanding equality in sexual and reproductive health services? Why is there no U.S. Office on Men’s Health? A little digging online unearthed the failed “Men’s Health Act of 2001” which articulated the need for an Office of Men’s Health. If this act is not a priority for today’s politicians, then I encourage you to do your part to raise awareness about the need for accessible, affordable and comprehensive men’s sexual and reproductive health care. All of us — men, women and children — will benefit from better men’s sexual health.

In January, tragedy struck the Los Angeles suburb of Manhattan Beach.

Investigators believe that 24-year-old Michael Nolin killed his girlfriend, 22-year-old Danielle Hagbery, because Hagbery was breaking up with him. Apparently, Nolin then committed suicide.

This murder-suicide story is tragic all the way around. We hear about situations like this all the time. But while the details of this case might still be fuzzy, one thing is for sure: The report published in The Daily Breeze perpetuates the worst of victim-blaming and misguidedly frames the issues.

The story headline reads:

Police believe romantic break-up fueled Manhattan Beach killings.

But romance and break-ups don’t cause murder. Violence and aggression do. Let’s revise and edit, shall we?

An accurate story headline would read:

Police believe violent aggression fueled Manhattan Beach killings.

But the problem doesn’t end with the headline. The article quotes Los Angeles Sheriff’s Department’s Lt. Dan Rosenberg who provides so-called tips to women on preventing their own assault.

I would insert a snarky “yawn” if the issue wasn’t so absolutely critical!

Daily Breeze reporters Larry Altman and Andrea Woodhouse quote Los Angeles Sheriff Department’s Lt. Dan Rosenberg as saying:

“Danielle Hagbery’s death should serve as a warning to other young women that they need to look out for themselves — such as not going to the boyfriend’s home — when a relationship goes sour.

“This is one more tragic end of a dating relationship where these young women should be aware of it,” Rosenberg said. “Ladies need to be vigilant when things go sideways with boyfriends.”

Seriously. Really?

I’m willing to accept that Lt. Rosenberg was well-intentioned but seriously misguided. And, if so, then Altman and Woodhouse are complicit in their equally misguided decision to include these “tips” in their article.

Badly informed comments such as Rosenberg’s perpetuate a serious problem: Blaming the victim for her own death. This profoundly shifts the attention from the real issue. Presuming it’s true that boyfriend Michael Nolin killed Hagbery before turning a gun on himself, the warning must not be directed toward victims.

Ladies don’t need to be vigilant. Murderers need to not kill.

If this was in fact an instance of “one more tragic end of a dating relationship,” then men need to be aware of their own potential for violence and prevent it from happening. The best way to end violence is for the violent person to stop. Prevention is the real solution.

On February 1, 2010 I sent a letter of concern to eight Daily Breeze editors and reporters, and to the Los Angeles Sheriff’s Department. This letter called out the newspaper and the sheriff for what violence-prevention educator Jackson Katz calls linguistic shape shifting, where language obscures men’s responsibility for violence.

The letter of concern includes signatures from authors, professors, public speakers, advocates, and community activists, experts across the country who work in preventing gender-based violence and sexual assault.

The letter concludes by offering support: “There are plenty of community-based resources and educational materials on the subject of preventing male violence against women. Please do not hesitate to be in touch if you would like to avail yourself to our services and resources.”

To date, not one of the individuals or agencies receiving this letter have replied. The silence is deafening.

This month The Man Files welcomes Sam Bullock writing his first guest post for Girl With Pen. In this personal account, Sam explains what happened when his Mormon religion collided with feminist politics.

My professor assured us there was no reason to fear The F-Word.

I was taking Intro to Ethics at a community college where we were assigned to read An Invitation to Feminist Ethics by Hilde Lindemann. It was my first experience with feminist theory.

The book is a basic overview about sexism, gender roles, homophobia, neo-liberal globalization, and stories about gas lighting and rape. Unlike other books, I couldn’t dismiss this one as “just another philosophy.” I couldn’t toss this book aside as I went about my daily life. It was consciousness-raising. Life-changing.

From reading this book I realized I wanted the freedom to choose what made me happy. I didn’t want to be constrained by psychological factors that may have been the product of early—and intense—gender socialization. And I knew that women deserved the same freedom.

Unfortunately, these feminist arguments clashed with my worldview: I was raised Mormon. For Mormons, gender roles are divinely instituted (for the most part) and homosexuality is always a moral evil.

In the Mormon Church, only men are allowed to have the priesthood. Women are effectively barred from positions of authority. No women bishops, no women apostles, no women prophets. Women can fill positions of leadership that are in line with traditional gender roles like young-women leaders, children’s group leaders, and relief society leaders (an exclusively female group).

I was told that priesthood, the power to act in God’s name, depends on individual worthiness. Every man can have it. The traditional Mormon rejoinder to any sort of criticism of this unjust stratification is that “women can bear children.” So … women can’t become priests because babies gestate inside of them? This argument is sheer nonsense.

The sexism of the Mormon Church became more and more apparent. In one discussion about parenthood, I dared to suggest that I was willing to be a stay-at-home dad. I was instantly assaulted by thoroughly archaic views about women. I was told that women were more virtuous than men and this virtue would be lost in the cut-throat business world. Working women were destroying the fabric of society (I actually heard this more than once). Needless to say, I was horrified.

At a different meeting, the discussion topic was female modesty and appearance. The bishop leading the group suggested that women needed to dress modestly because men couldn’t control themselves—or something to that effect. Really? Huh.

The bishop continued, saying that women should wear make-up because even an old barn could use a paint-job. The huge double standard leaped out at me. Male “barns” were not expected to paint themselves, so why should female “barns?”

As the sexism became crystal-clear, I attempted to reconcile my two conflicting worldviews. I tried to rationalize away the sexism, making arguments like, “the Church isn’t ready for gender-equality yet“ or “this sexist doctrine is not of God.” I looked for support online and found it at various feminist Mormon blogs including Feminist Mormon Housewives and The Exponent.

Enter California’s Proposition 8. Here, the second of the big offenders came into focus: homosexuality. In the Mormon Church, homosexuality is a sin. One can be an openly gay, but must remain celibate or enter a heterosexual marriage. Neither is a particularly happy option.

When Proposition 8 (opposing gay marriage) was on the California ballot, Mormon Church leadership endorsed it, and encouraged members to aid in its passing. This led to call centers, special meetings, and Photoshopped pictures of Book of Mormon prophets holding “Yes on Prop 8” signs. Most disturbing was the rhetoric. We were told that homosexuals were like drug-users. Homosexuals were destroying society. They were corrupting our children, our freedom of religion, and our schools. Homosexual-equality was Satan’s idea, an attempt to lure people down the path of destruction.

I am ashamed to admit that in high school I believed this nonsense. I distinctly remember telling a friend that I voted for Bush because he was against gay-marriage. I even wrote a letter to Bush celebrating his wise choice.

But fast-forward and feminism allowed me to see the Church rhetoric for what it was: homophobic, fear-mongering attempts to maintain a cultural hegemony. I still rationalized away the homophobia as yet another doctrine “not of God.” That is, until I read about Stuart Matis, a gay Mormon who committed suicide because of homophobic Mormon doctrine.

I could see the suffering so clearly. I could no longer rationalize away the Church homophobia. A crack had formed in the edifice of my beliefs. Mormons were not inspired by God to pass Prop 8. There was no Satan, no tempter out there trying to trick me into believing evil things. This was merely the ultimate fear-mongering device, a tool designed to silence dissent.

Into this small crack rushed my entire philosophical training, all of my religion classes, my ethics classes, and my critical thinking classes. I no longer saw any reason to believe that Joseph Smith saw God when he founded the Mormon Church. I no longer believed that Jesus was the son of God, or that God even existed at all. My beliefs were gone. I was an Atheist.

I guess the message of this story is that feminism is undeniably powerful. It can alter consciousness. It can foster equality. It can even dismantle an entire worldview. And I would say these changes are for the better.

Sam Bullock aspires to be an attorney with hip jazz-piano chops, and is a self-proclaimed feminist atheist.

erich hagan is a writing performer from a dead-end street in a part of Boston its many fine institutions advise visitors to avoid. He’s honed his direct style of communication and obscenely sincere subject matter in bars, coffee shops, theaters, residences, warehouses and classrooms across the nation. The Boston Globe calls erich “tender, yet violent.” He was a member of the 2007 Providence Poetry Slam Team and represented Boston’s Cantab Lounge at the 2008 Individual World Poetry Slam.

Presently, erich is consumed by a project called The Analog/Digital Debate; a production team and stage show that blurs the intersection of independent music, performance poetry and noise art. In his spare time, he is a freelance audio workhorse and a volunteer sexual assault outreach advocate with no dietary restrictions, no pets, no advanced degree in any of the liberal arts and no idea what his living situation will be by the time you read this.

As long as rape and sexual violence continue, we have to keep talking about it out loud. We need to keep talking so we can figure out how to take action. And, anyway, talking with each other is action.

Click here for what erich has to say—in his own voice—about men and sexual assault.

And you can read it here:

i am here to facilitate a discussion of sexual assault

this is not what i do for a living
i hold no degree in any of the social sciences
yes, i am a man
no, i’m not sure what that means, either

and like many of you
i worry about giving the wrong impression
this is a difficult topic
but i believe that rape is not inevitable

the crazy stranger in the bushes
accounts for a minority of incidences
survivors are mostly acquainted with attackers

the predatory relative
the nice guy who has a hard time hearing no
the abusive partners of every gender, race and orientation

it is not an act of sex
nor a matter of miscommunication
it is a planned exertion of power

exploiting trust, confusion
and silence, relying on society’s
inclination to discredit victims of explicit crimes

what were they wearing?
what were they doing that late at night?
how could they have put themselves in that situation?

truthfully, it’s an understandable reaction
if the mistake was theirs, then the world is fair
we want to believe that it could not happen to us

but it does: one in four, one in seven,
one in thirty-three, nine out of ten times
rapists identify as straight males

statistics are not my expertise
i just recognize a threat when i see it
i can not let this remain a touchy subject

there are boys
taught consent is women’s fault
there are places where forcible intercourse is a military maneuver

i am here
because i believe there is a difference
between risk reduction and prevention

everyone takes precautions
clutches cellphones on the subway
avoids specific colors of clothing on certain streets

it solves nothing
personal awareness is important
but it does not address the source of violence

drunk driving used to be
something we were warned to watch out for
stay off the roads at night, after holidays

later, the issue was reframed
friends didnt let friends, and it was effective
less people were endangered, no one stopped drinking

it just wasn’t an excuse
it became an individual obligation
to stop violators from operating

each of us can intervene
in any way we are comfortable
but someone you know will almost definitely be affected
and it is not funny
that is unacceptable

all a perpetrator needs
is a target no one believes
should’ve known, had it coming, naive

there are dozens of ways to shift blame
none of them excuse the one person responsible
nobody asks for this, lost control is not an explanation

it is the effect, whether or not
she goes silent or fights, whether or not
he can call it assault or explain to his friends

this is not a women’s issue: men, this is one war
you will not be glorified for waging
we can end it

Catch erich performing live:

•Friday 10/16 @ Nuyorican Poets Cafe, NYC (236 East 3rd Street Between Ave B & C)

•Monday 11/2 @ LouderArts, Bar 13 (E 13th St & University Pl, New York, NY)

•Monday 11/16 @ Emerson College, Boston, MA

•Friday 11/17 @ The Bridge Cafe (1117 Elm St, Manchester, NH)

•Thursday 11/19 @ The Inkwell (665, 2nd Ave. Long Branch NJ)

For more contact: [email protected]

Photo Credit: @ The Mercury Cafe — Denver, CO